Our profiles, ratings, and data trails don’t just describe us — they come to define who we are and what we’re worth. Luka Zurkic on the reification of digital identity. (more...)

Pascal Chabot asks how we came to dwell inside the machine — a review of the capsule, the supercon, and the case for the subtle over optimization. (more...)

What are the Vedas, who composed them, and what do they say? A guide to the four Vedas, their four layers of text, the Upanishads, their key ideas and their enduring influence on Indian philosophy and beyond. (more...)

Why AI agrees with us too much — how Asimov’s telepathic robot predicted sycophancy, and why we must make our machines argue back. (more...)

What exactly did Gandhi mean by nonviolence, where did the idea come from in Hindu thought, how was it meant to work as a political method, and how does it compare with Jesus, Tolstoy, Thoreau, King and the civil resistance movements of the twentieth century? (more...)

A couple who chose eternal youth must decide whether to grow old again in order to have a child. A short story about love, mortality, and the price of a family. (more...)

Promoting human-made art. This week, and artwork by Rossella Vingelli. (more...)

Who was Friedrich Nietzsche, what did he write, and what did he mean by the death of God, master and slave morality, the will to power, the Übermensch and eternal recurrence? A guide to his life, works, ideas and lasting relevance. (more...)

What is bad faith (mauvaise foi) in Sartre’s philosophy? Sartre’s examples of the waiter and the woman on a date explained, and how bad faith compares to Heidegger’s authenticity, Nietzsche’s herd morality and Fromm’s escape from freedom. (more...)

A guide to Plato’s Lysis, the first philosophical work on friendship: its setting, Socrates' conversation with Lysis and Menexenus, the puzzles about like and unlike, the ‘first friend’, the famous ending, and why this short dialogue still matters. (more...)

Who was Michel Foucault, what did he write, and what did he mean by discourse, power/knowledge, discipline, biopower and the care of the self? A guide to his life, major works, key ideas and why he still matters. (more...)

What is existentialism? A beginner’s guide to the movement from Kierkegaard to Heidegger, Sartre, Beauvoir and Camus – its core ideas, its religious and atheist wings, and the argument that Sartre was never really an existentialist at all. (more...)

Philosophy was once something you did on foot. From Diogenes and Aristotle to Kant and Nietzsche, walking shaped how thinkers thought — and we lost something when it moved indoors. (more...)

What does Judaism teach about love? From the Shema and Leviticus to Maimonides, Hasidism, Buber and Levinas: how Jewish thought understands love of God, of neighbour, of the stranger, and in marriage. (more...)

Who was Mohandas K. Gandhi, what did he believe, and why do his ideas of truth, non-violence, satyagraha and self-rule still matter for how we live and fight for things today? (more...)

The Buddha told a grieving grandmother that those who have a hundred dear ones have a hundred sorrows. The same Buddha taught his monks to love all beings as a mother loves her only child. This guide explains how Buddhism distinguishes love from attachment, sets out the three main forms of the theory – the Theravāda divine abodes, the Mahāyāna bodhisattva ideal, and the Tibetan and East Asian transformations of both – and shows why, in a tradition without a God, compassion took the place that divine love occupies elsewhere. Part of our series on love in the world religions. (more...)

Hinduism has no single word for love – it has a dozen. This guide explains the main ones, surveys how the Vedas, Upaniṣads, Advaita and the Gītā treat love, and then focuses on bhakti, the devotional tradition that made love of God the heart of religious life. Part of our series on love in the world religions. (more...)

The Qur’an says that God loves and is loved, and Muslims have argued for fourteen centuries about what that means. This guide explains the key Arabic words, sets out the three main theories – the theologians' love as obedience, the philosophers' love as cosmic attraction, and the Sufis' love as the secret of creation – and shows how the mystical tradition turned even Layla and Majnun into a parable of the soul. Part of our series on love in the world religions. (more...)

For two thousand years, ‘virtue’ was the central word in Western ethics – the name for whatever it is that makes a person good at being a person. Then it nearly disappeared, and then it came back. This entry traces the concept from Homer and Socrates through Plato, Aristotle, the Stoics and Aquinas to Hume, Kant and the twentieth-century revival, and asks what a virtue actually is. (more...)

Virtue ethics asks not what you should do but what kind of person you should be. This guide explains the modern revival – Anscombe, Foot, Hursthouse, MacIntyre – its main varieties, its advantages over Kantian and utilitarian ethics, and the strongest objections to it. (more...)

Such examples point to the possibility of a non-ego-based ethics. They suggest that moral action does not require deliberation or even a sense of being a separate self. (more...)