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September 28, 2026

Virtue

From Homeric excellence to the character strengths of modern psychology: the long life of a central idea
For two thousand years, ‘virtue’ was the central word in Western ethics – the name for whatever it is that makes a person good at being a person. Then it nearly disappeared, and then it came back. This entry traces the concept from Homer and Socrates through Plato, Aristotle, the Stoics and Aquinas to Hume, Kant and the twentieth-century revival, and asks what a virtue actually is. (more...)

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September 28, 2026

Virtue

From Homeric excellence to the character strengths of modern psychology: the long life of a central idea
For two thousand years, ‘virtue’ was the central word in Western ethics – the name for whatever it is that makes a person good at being a person. Then it nearly disappeared, and then it came back. This entry traces the concept from Homer and Socrates through Plato, Aristotle, the Stoics and Aquinas to Hume, Kant and the twentieth-century revival, and asks what a virtue actually is. (more...)

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September 28, 2026

Love in Buddhism

Mettā, karuṇā and bodhicitta: how a tradition that warns against attachment made boundless love the heart of its ethics
The Buddha told a grieving grandmother that those who have a hundred dear ones have a hundred sorrows. The same Buddha taught his monks to love all beings as a mother loves her only child. This guide explains how Buddhism distinguishes love from attachment, sets out the three main forms of the theory – the Theravāda divine abodes, the Mahāyāna bodhisattva ideal, and the Tibetan and East Asian transformations of both – and shows why, in a tradition without a God, compassion took the place that divine love occupies elsewhere. Part of our series on love in the world religions. (more...)
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September 28, 2026

Love in Islam

Ḥubb, ʿishq and raḥma: how Muslim theologians, philosophers and Sufis understood love, and why the mystics made it the meaning of everything
The Qur’an says that God loves and is loved, and Muslims have argued for fourteen centuries about what that means. This guide explains the key Arabic words, sets out the three main theories – the theologians' love as obedience, the philosophers' love as cosmic attraction, and the Sufis' love as the secret of creation – and shows how the mystical tradition turned even Layla and Majnun into a parable of the soul. Part of our series on love in the world religions. (more...)

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September 28, 2026

Love in Buddhism

Mettā, karuṇā and bodhicitta: how a tradition that warns against attachment made boundless love the heart of its ethics
The Buddha told a grieving grandmother that those who have a hundred dear ones have a hundred sorrows. The same Buddha taught his monks to love all beings as a mother loves her only child. This guide explains how Buddhism distinguishes love from attachment, sets out the three main forms of the theory – the Theravāda divine abodes, the Mahāyāna bodhisattva ideal, and the Tibetan and East Asian transformations of both – and shows why, in a tradition without a God, compassion took the place that divine love occupies elsewhere. Part of our series on love in the world religions. (more...)
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September 28, 2026

Love in Islam

Ḥubb, ʿishq and raḥma: how Muslim theologians, philosophers and Sufis understood love, and why the mystics made it the meaning of everything
The Qur’an says that God loves and is loved, and Muslims have argued for fourteen centuries about what that means. This guide explains the key Arabic words, sets out the three main theories – the theologians' love as obedience, the philosophers' love as cosmic attraction, and the Sufis' love as the secret of creation – and shows how the mystical tradition turned even Layla and Majnun into a parable of the soul. Part of our series on love in the world religions. (more...)
Image

September 28, 2026

Virtue

From Homeric excellence to the character strengths of modern psychology: the long life of a central idea
For two thousand years, ‘virtue’ was the central word in Western ethics – the name for whatever it is that makes a person good at being a person. Then it nearly disappeared, and then it came back. This entry traces the concept from Homer and Socrates through Plato, Aristotle, the Stoics and Aquinas to Hume, Kant and the twentieth-century revival, and asks what a virtue actually is. (more...)

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September 28, 2026

Love in Buddhism

Mettā, karuṇā and bodhicitta: how a tradition that warns against attachment made boundless love the heart of its ethics
The Buddha told a grieving grandmother that those who have a hundred dear ones have a hundred sorrows. The same Buddha taught his monks to love all beings as a mother loves her only child. This guide explains how Buddhism distinguishes love from attachment, sets out the three main forms of the theory – the Theravāda divine abodes, the Mahāyāna bodhisattva ideal, and the Tibetan and East Asian transformations of both – and shows why, in a tradition without a God, compassion took the place that divine love occupies elsewhere. Part of our series on love in the world religions. (more...)
Image

September 28, 2026

Love in Islam

Ḥubb, ʿishq and raḥma: how Muslim theologians, philosophers and Sufis understood love, and why the mystics made it the meaning of everything
The Qur’an says that God loves and is loved, and Muslims have argued for fourteen centuries about what that means. This guide explains the key Arabic words, sets out the three main theories – the theologians' love as obedience, the philosophers' love as cosmic attraction, and the Sufis' love as the secret of creation – and shows how the mystical tradition turned even Layla and Majnun into a parable of the soul. Part of our series on love in the world religions. (more...)
Image

September 28, 2026

Virtue

From Homeric excellence to the character strengths of modern psychology: the long life of a central idea
For two thousand years, ‘virtue’ was the central word in Western ethics – the name for whatever it is that makes a person good at being a person. Then it nearly disappeared, and then it came back. This entry traces the concept from Homer and Socrates through Plato, Aristotle, the Stoics and Aquinas to Hume, Kant and the twentieth-century revival, and asks what a virtue actually is. (more...)

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September 28, 2026

Love in Buddhism

Mettā, karuṇā and bodhicitta: how a tradition that warns against attachment made boundless love the heart of its ethics
The Buddha told a grieving grandmother that those who have a hundred dear ones have a hundred sorrows. The same Buddha taught his monks to love all beings as a mother loves her only child. This guide explains how Buddhism distinguishes love from attachment, sets out the three main forms of the theory – the Theravāda divine abodes, the Mahāyāna bodhisattva ideal, and the Tibetan and East Asian transformations of both – and shows why, in a tradition without a God, compassion took the place that divine love occupies elsewhere. Part of our series on love in the world religions. (more...)
Image

September 28, 2026

Love in Islam

Ḥubb, ʿishq and raḥma: how Muslim theologians, philosophers and Sufis understood love, and why the mystics made it the meaning of everything
The Qur’an says that God loves and is loved, and Muslims have argued for fourteen centuries about what that means. This guide explains the key Arabic words, sets out the three main theories – the theologians' love as obedience, the philosophers' love as cosmic attraction, and the Sufis' love as the secret of creation – and shows how the mystical tradition turned even Layla and Majnun into a parable of the soul. Part of our series on love in the world religions. (more...)
Image

September 28, 2026

Virtue

From Homeric excellence to the character strengths of modern psychology: the long life of a central idea
For two thousand years, ‘virtue’ was the central word in Western ethics – the name for whatever it is that makes a person good at being a person. Then it nearly disappeared, and then it came back. This entry traces the concept from Homer and Socrates through Plato, Aristotle, the Stoics and Aquinas to Hume, Kant and the twentieth-century revival, and asks what a virtue actually is. (more...)

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September 28, 2026

Love in Buddhism

Mettā, karuṇā and bodhicitta: how a tradition that warns against attachment made boundless love the heart of its ethics
The Buddha told a grieving grandmother that those who have a hundred dear ones have a hundred sorrows. The same Buddha taught his monks to love all beings as a mother loves her only child. This guide explains how Buddhism distinguishes love from attachment, sets out the three main forms of the theory – the Theravāda divine abodes, the Mahāyāna bodhisattva ideal, and the Tibetan and East Asian transformations of both – and shows why, in a tradition without a God, compassion took the place that divine love occupies elsewhere. Part of our series on love in the world religions. (more...)
Image

September 28, 2026

Love in Islam

Ḥubb, ʿishq and raḥma: how Muslim theologians, philosophers and Sufis understood love, and why the mystics made it the meaning of everything
The Qur’an says that God loves and is loved, and Muslims have argued for fourteen centuries about what that means. This guide explains the key Arabic words, sets out the three main theories – the theologians' love as obedience, the philosophers' love as cosmic attraction, and the Sufis' love as the secret of creation – and shows how the mystical tradition turned even Layla and Majnun into a parable of the soul. Part of our series on love in the world religions. (more...)

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